The Sisters Who Would Be Queen Read online

  That autumn, as Ulm waited for Bullinger’s promised fifth Decade, he translated a portion of the pastor’s treatise on Christian marriage from German into Latin for Jane. She responded enthusiastically, retranslating it into Greek and presenting it to her father for the New Year of 1551. “I do not think there ever lived anyone more deserving of respect than this young lady, if you consider her family,” mused Ulm, “[or] more learned if you consider her age; or more happy if you consider both.”

  It was in late April or early May of 1551 that the copies of Bullinger’s fifth Decade at last arrived in England. As promised, the dedication read: “[To] the most illustrious Prince and Lord, Henry Grey, Marquess of Dorset … a vigorous maintainer of real Godliness.” Dorset had recently left for Berwick, on the volatile border with Scotland, where he served briefly as Warden of the Three Marches, responsible for keeping order in the region. But Ulm followed. He reported back to Bullinger that Dorset had arrived in the north with numerous preachers, as well as three hundred cavalry. Ulm had delivered the treatise to him and then headed for Bradgate, where “a most weighty and eloquent epistle” had arrived for Jane, along with another copy of the Decades.

  Ulm arrived in Leicestershire on 29 May, and spent the following two days, “very agreeably with Jane, my Lord’s daughter, and those excellent and holy persons Aylmer and Haddon [the chaplain].” Katherine and Mary Grey were, it seems, elsewhere, as was their mother. The family owned properties from Cumberland in the north to Devon in the southwest and Essex in the east. They could have been visiting any of them, staying with friends, or acting as the guests of local towns. Even the six-year-old Mary was now being given gifts from burghers seeking her goodwill. The Chamberlain’s accounts in Leicester that year record payment for a “gallon and a half of wine, peasecod and apples” for Mary, though the wine was surely destined for others.

  At Bradgate Ulm found Jane, who had turned fourteen, and was anxious to show off her language abilities. He was shown a letter she had written in Greek to Bullinger that fulfilled all the requirements of the formal style drawn from Greek oration. Ulm was impressed by its maturity and Jane was encouraged to write several further letters to Bullinger over the next two years. They resemble the correspondence of the famous Marguerite of Valois, the late Queen of Navarre, with her spiritual mentor, Bishop Briçonnet of Meux. The Queen, who died in 1549, had been greatly admired for her brilliance and her piety: the perfect model for an evangelical princess. But while Jane’s letters are academically impressive, the self-abasement and expansive vocabulary of the high style are unsettling for the modern reader. One letter from Jane to Bullinger begs him to “pardon this rudeness which has made me not hesitate to interrupt your more important vocations with my vain trifles and puerile correspondence.” Happily, however, the young girl can, occasionally, be spotted through the thick verbiage.

  In Jane’s first letter she expressed amazement that Bullinger could find the time “to write from so distant a country, and in your declining age, to me.” Bullinger, at not quite forty-seven, seemed impossibly old to Jane. She was grateful for his “instruction, admonition and counsel” and complained she missed the advice she used to receive from the Strasbourg reformer Martin Bucer, who had died in February. Such religious exiles were the principal source of radical ideas in England, and Jane’s father and his friend Parr of Northampton were their leading patrons on the Privy Council. Jane assured Bullinger that she was now reading the Decades every day, gathering “as out of a most beautiful garden, the sweetest flowers.” Among these were Bullinger’s comments, in the dedication to her father, on the importance of reading the Old Testament in Hebrew, as well as reading the New Testament in Greek. She was now learning Hebrew, she said, and asked “if you will point out some way and method of pursuing this study to the greatest advantage.”

  Ulm was certain that Bullinger would be impressed with Jane’s “very learned letter,” but he had also heard some interesting gossip at Bradgate, which he passed on. “A report has prevailed and has begun to be talked of by persons of consequence, that this most noble virgin is to be betrothed and given in marriage to the King’s Majesty.” This claim was an extraordinary one. At that very moment, Parr of Northampton was in France at the head of a diplomatic mission, with instructions to arrange the formal betrothal of Edward to King Henri II’s daughter Elizabeth. Ulm, however, repeated what he had learned at Bradgate to other friends in Europe.

  Uncertain that Bullinger would have time for the task of overseeing Jane’s Hebrew, and anxious that Jane’s language skills be developed by someone steeped in the theology of Switzerland, Ulm wrote to a professor in Zurich called Konrad Pellicanus, asking him to help teach Jane her Hebrew. By way of incentive he told Pellicanus that he had heard she was one day to be married to King Edward, and raved about Jane’s “incredible” achievements thus far. These included, he noted, the “practice of speaking and arguing with propriety, both in Greek and Latin.”

  Jane, it seems, was being trained in the art of rhetoric: the mastery of language as a means to persuade, edify, and instruct. It was an area in which a dynamic mind such as hers was likely to excel. But it was also considered suitable only for a woman being prepared for a significant role, such as that of a King’s wife. “Oh! If that event should take place, how happy would be the union and how beneficial to the Church!” Ulm sighed. He admitted, however, that he nursed a fear that the brilliant religious leader being honed at Bradgate might yet be blasted by a “calamity of the times.” People were suffering the economic fallout of Lord President Warwick’s deflationary policies and there were major riots again in Leicestershire that summer. It was not revolt, however, but a natural disaster in July that provided the bitterest reminder of just how cruel fate could be. A mysterious disease known as the “sweating sickness” was sweeping England. The epidemics, which vanished altogether after the sixteenth century, would arrive suddenly and disappear quickly. But, while they lasted, they brought illness and death with frightening speed.

  Edward recorded in his journal that the sweat arrived in London on 9 July and immediately proved even more vehement than any epidemic he remembered. If a man felt cold “he died within three hours and if he escaped it held him for nine hours, or ten at most.” Seventy people died in London the next day, and on the 11th, the King reported, “120 and also one of my gentlemen, another of my grooms fell sick and died.” In Leicestershire, a Bradgate neighbor, Lord Cromwell, succumbed and, on the early morning of the 14th, it struck within the Grey family. In their rooms at Buckden, the former palace of the Bishop of Lincoln, Katherine Suffolk’s teenage sons, Henry and Charles, awoke with a sense of apprehension. It was the first symptom of the illness. The brothers were soon seized with violent, icy shivers, a headache, and pains in the shoulders, neck, and limbs. Within three hours the cold left them and their temperatures rose dramatically. It was then that the characteristic sweating began.

  The boys’ mother rushed to her children’s bedside from her estate at Grimsthorpe in Lincolnshire as their pulses began to race and an incredible thirst took hold. But finally exhaustion brought an irresistible desire to sleep. The elder brother, Henry, Duke of Suffolk, was already dead when their mother arrived. The younger, Charles, followed before seven o’clock on the morning of 15 July. Katherine Suffolk was devastated by their loss. Henry, at fifteen, “stout of stomach without all pride;” Charles “being not so ripe in years was not so grave in look, rather cheerful than sad, rather quick than ancient.” She sat alone in the dark, refusing food. The boys’ tutor, Thomas Wilson, worried as he saw his mistress lose weight, “your mind so troubled and your heart so heavy … detesting all joy and delighting in sorrow, wishing with [your] heart, if it were God’s will, to make your last end.” He begged her to be “strong in adversity.”

  Katherine of Suffolk’s friend and Lincolnshire neighbor William Cecil also wrote to her with words of comfort. Her letter to him replied miserably that nothing thus far in her life had made her
so aware of God’s power. That she was being punished for her sins she was certain. The preacher Hugh Latimer had even told her which ones: it was her greed in enclosing land and depriving the poor of food. She could not bear to see anyone, she told Cecil. Although she was certain her children were with God and she knew she should rejoice, she found she could not. At Grimsthorpe she kept their clothes and possessions: black velvet gowns furred with sable, fashionable crimson hose, tennis rackets, and the rings they practiced catching with lances at the tilt. Her shock and dismay, if not her pain, was felt across the evangelical elite. Her sons were among the brightest hopes of their generation. The great Latinist Walter Haddon, the brother of the Bradgate chaplain James Haddon, wrote a eulogy in their memory; the King’s tutor, John Cheke, composed an epitaph, while Wilson wrote a prose biography and several Latin poems, a volume of which was dedicated to Dorset. Jane’s place as a Godly leader, by example, for her generation was now more important than ever.

  * The famous collected tales of love by the Italian author who had inspired Chaucer.

  VIII

  Jane and Mary

  THE CHAPEL AT THE PRINCESS MARY’S PALACE OF BEAULIEU lay across the courtyard, opposite the great hall. Inside it had a distinctive layout, with a large side chapel at right angles to the body of the main chapel. As Jane crossed by this side chapel she noticed, to her irritation, a consecrated Host was placed on the altar in a golden receptacle known as a monstrance. In Catholic belief the Host was the transformed body of Christ, but to Jane its veneration was the idolatrous worship of a piece of unleavened bread. When Mary’s servant Lady Anne Wharton, walking beside her, dropped to one knee and made the sign of the cross, Jane asked sarcastically whether “the Lady Mary were there or not?” Lady Wharton replied tartly that she had made her curtsey “to Him that made us all.” “Why,” Jane retorted, “how can He be there that made us all, [when] the baker made him?”

  Lady Wharton reported her exchange with Jane to Mary, who is said by the author of the Book of Martyrs, John Foxe, to have “never loved her after.” There is no evidence of that, and Mary later showed fondness for the younger Grey sisters, particularly the affectionate and easygoing Katherine. But the princess had good reason to be both angry and concerned that Jane had insulted her religious beliefs in her own house. At the time of the Grey sisters’ last recorded visit to Beaulieu, in November 1549, Mary had guessed already that the fall of the Protectorship had marked only the beginning of her misfortune. After the peace treaty with France four months later, in March 1550, the regime had less to fear from Mary’s protector, the Emperor Charles V, and was becoming increasingly radical. The religious changes that Jane’s father, Dorset, was promoting were the most extreme England would witness before Oliver Cromwell’s Puritan government a century later. Music was being expunged from churches; art was similarly attacked and tombs destroyed along with their exhortations to pray for the dead. A horrified visitor from Europe described the newly stark appearance of England’s churches, with “no images in relief, nor pictures, no crosses, no sepulchres raised above the ground … in place of the altar is a table set with a cloth but without candles,” on the white surfaces of the church walls were written passages from the Bible, “in the middle of which one sees the arms of the King.” In Oxford, bonfires were consuming nearly every book in the university library. At the same time, Mary found that her right to have Mass said publicly in her own chapels was under attack.

  Dorset’s closest political ally, Parr of Northampton, had led the case against Mary within the Council, arguing that it had been agreed that “she alone might be privileged with but two or three of her women.” Northampton, described by Roger Ascham as “beautiful, broad, stern and manly,” was cut from similar cloth to Dorset. A sophisticated courtier, educated alongside Dorset in the household of the late Duke of Richmond, he shared Dorset’s passion for hunting, learning, and, above all, religious reform. The two marquesses are linked in the sources from this period like Tweedledum with Tweedledee. Together they were always at the King’s side, and Mary knew that Edward, like Jane, was already showing himself a fervent evangelical. Edward’s public note-taking during sermons and his recent striking out of the mention of saints in the oath of a new bishop had all advertised his enthusiasm for the new religion. She must have feared that in due course, he would also attack the practice of her beliefs.

  By Christmas of 1550, the Council had ordered the arrest of Mary’s chaplains for saying Mass in her absence. But worse followed when Mary visited Edward for the seasonal celebrations. Her warm greeting for her thirteen-year-old brother was met with an attack. With the two marquesses, Dorset and Northampton, standing by to witness her humiliation, Edward cross-questioned his older sister on whether she was having the Mass said publicly in her chapel. She burst into tears under his assault and, to the embarrassment of the two marquesses, the shocked boy then also began to cry. They wrapped up the meeting as quickly as they could, affirming “that enough had been said and … that the King had no other thought except to inquire and know all things.” But it was not to be the end of the matter.

  Mary’s household was a magnet for Catholic dissenters. The Masses she held attracted an important following at court and in the areas in which she lived, while even “the greatest lords in the kingdom were suitors to her to receive their daughters into her service”: among them the family of Edward’s old playmate Jane Dormer. It was a problem that needed to be addressed.

  At Easter 1551, several of Mary’s friends were arrested after attending Mass in her house. By July she feared she was on the point of being imprisoned or even murdered and considered fleeing abroad. In the end she decided that it was her duty to stay. It was August 1551, the month following the death of the Brandon brothers, with the Grey sisters all at Bradgate, when matters came to a head. Three of Mary’s servants were ordered to go to Beaulieu and prevent other members of the household from hearing Mass. They refused and were imprisoned for contempt. The King’s Council then sent their own men to carry out his orders. They arrived during the rising heat of the morning carrying letters from Edward. Mary received them on her knees, in symbolic submission to the will of the King. As the papers were handed to her, she kissed them, “but not the matter contained in them,” she said, for that, “I take to proceed not from his Majesty but from you, his Council.” As she read the letters the silence was broken only by her exclaiming: “Ah! Good Mr Cecil took much pains here.” Cecil, the Greys’ kinsman, had survived the fall of his master Somerset to become Secretary of State. Only as the men left did Mary lose her composure, shouting through a window about the risk to their souls they were taking by their actions. But she knew that this was a battle she had lost. As she admitted, if the Council arrested her chaplains they could not say Mass and she could not hear it. She warned her brother, however, that she “would lay her head on a block and suffer death” before she heard the Prayer Book service.

  The imperial ambassador Jehan Scheyfve complained about Mary’s treatment, but to no effect. Warwick insisted it was the King’s will and that Edward’s orders had as much weight as if he were age forty. It was Parr of Northampton, however, who articulated once again the most aggressive comment against Mary. He challenged the right of the ambassador to refer to her by the title “Princess of England,” insisting she be referred to only as the King’s sister. This had obvious implications for Mary’s right to the throne as Edward’s heir: a matter of particular concern that autumn. Edward was looking pale and thin after contracting a mysterious illness in the summer, from which he was still recovering. Suddenly, however, the aggressive attacks on Mary began to recede. She was still not allowed to hear Mass, except in her private apartments, but Warwick, ever cautious, had reason to be reluctant to risk provoking her continental cousins, the Hapsburgs, further. The Emperor’s sister Mary of Hungary was threatening to invade England to rescue Edward from his “pernicious governors,” and Mary’s humiliating treatment was galvanizing support for he
r in England too. Warwick had discovered, furthermore, that Somerset was hoping to take advantage of this and was plotting with the conservatives to bring him down, together with his radical evangelical “crew.”

  Warwick considered carefully how to maneuver Somerset to his destruction. He learned from one of the King’s teenage friends, Lord Strange, that Somerset had asked him to promote his daughter, Lady Jane Seymour, in the King’s affections by telling Edward how suitable a bride she would be. Only nine years old, but highly educated, Lady Jane Seymour, the niece of Henry VIII’s third wife, was already demonstrating a precocious intelligence. With two of her sisters she had celebrated the French peace treaty with the publication in Paris of one hundred thirty couplets of Latin verse composed for the tomb of the pious Queen of Navarre, whose literary style Lady Jane Grey had been taught to emulate. The girl would one day become Katherine Grey’s closest friend. But in 1551 Somerset’s ambitions for his daughter threatened Dorset’s hopes for his own. None of this constituted treason, however, so Warwick needed to catch Somerset in some other, capital, offence. The answer, shortly arrived at, was to accuse him of planning to invite Warwick and Northampton to a feast and there “cut off their heads.”